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“Why do you seek the living among the dead? He is not here, but has risen.”
—Luke 24:5–6 (ESV)
“He is risen!” For centuries, it was proclaimed in the streets on Easter morning. It was a way that Christians identified each other on this day, as another Christian hearing it would respond, “He is risen indeed!”
Easter was the hope of an eternal existence, and one that has baffled scholars for centuries to explain. It’s hard to come up with a theory that explains it all away.
There was a sizeable group of men and women, whose leader claimed to be divine. They saw their leader arrested, tortured with a series of savage punishments that often proved deadly in their own right, nailed to a wooden cross through his hands and feet by professional executioners who crucified convicts on a regular basis, hung on that cross for hours until he was dead, then one soldier thrust a spear into his chest to confirm his demise before taking him down. The soldiers involved in this process would themselves be executed if a person handed over to them for termination was let go alive, so they tended to be thorough. After that point, his body was wrapped in burial clothes and he was put in a tomb under guard. His followers fled in fear and despair.
Then three days later they say they saw him, and spent time with him over a period of days. They said they spoke with him, ate food with him, and walked with him. Then they say he was taken up before their eyes into heaven. And for the rest of their lives, they would travel the known world heedless of any dangers, talking about Jesus Christ and writing the New Testament of the Bible. They were persecuted and executed one by one, yet still continued with unabated zeal for decades until their last breath.
What could they have seen and experienced that would have led them to do this, something so irrational if it were not true? Why didn’t the authorities just produce a body to prove that Jesus was still dead? Why was the tomb empty? Why didn’t even one of them over the ensuing years admit that they made it up? And what would they gain by such a deception? Why would all these disciples—who had been terrified and abandoned him—now all spend the rest of their lives proclaiming the resurrection, and all but one—the apostle John—giving their lives for it?
As politically incorrect as it is to mention Jesus Christ in modern American culture, the fact remains that Christians believe certain things about Jesus, who he is and what he accomplished. A central part of that is the Bible’s account of the resurrection of Jesus, which for Christians—coupled with the Good Friday story of the crucifixion—is the turning point in human history, one that fundamentally alters the relationship between God and humanity.
Following up on our earlier accounts of the Triumphal Entry on Palm Sunday, and Jesus’ death by crucifixion on Good Friday, here’s the story of the first Easter, from the Gospel of Luke: